What is Siddha Yoga ?
Siddha Yoga is a practical and natural means of self-realization, wherein the
disciple spontaneously reaches the Ultimate state through the grace of the
Siddha Guru ('Perfect Master').
Yoga literally means 'union', and it implies the union of the individual
soul (Atman) with the Absolute, or God (Paramatman). Siddha Yoga
is a combination of Hatha yoga, Mantra yoga, Laya yoga and Raja yoga.
Hence
it is also referred to in the scriptures as Maha yoga (the 'Great' Yoga).
In this path, the grace of the Guru brings about all the various yogic processes
naturally and spontaneously in the disciple, ultimately liberating him fully.
Spontaneity and simplicity are its characteristics.
Siddha Lineage
Siddha means 'Perfect'. The ancient lineage of Siddha Gurus in India can be
traced back to Guru Dattatreya. Over the ages, the many incarnate Siddha Gurus include
seers from various sects: the Nath
panthis (Gorakhnath, Matsyendranath), Sant Jnaneshwar of Maharashtra, the Alvars
of Tamil Nadu, the Sufi saints, and so on. In this century, there have been Sai Baba of
Shirdi and Avadhuta Nityananda of Vajreshwari. In the Siddha tradition, knowledge passes
from the Guru to the disciple. The Guru transmits his grace to the disiple through the
mystical process of Shaktipat. This secret and ancient process was first brought openly
to the masses in Kaliyug by Swami Muktananda Paramahansa. Param Poojya Swami Chetanananda
Saraswati belongs to this ancient and unbroken lineage of Siddha Gurus.
The Siddha Path
The practice of Siddha Yoga involves austerity. The guiding motto is "Work Hard and Be Free".
The philosophy rests on the concept of
'Sanchita Karma' (a 'fixed deposit' of all our previous actions, over
countless births), 'Prarabdha' (one's destiny in this birth), and the
'Kriyamana' (actions that one commits). The Siddha Guru, through
Shaktipat, removes the burden of the entire Sanchita
Karma, and liberates the disciple in this very birth through His grace. Desires still remain,
so the Guru, with his awareness of one's capability and Prarabdha, guides us accordingly.
The only 'practice' in the Siddha path is thus to follow the instructions of the Guru, given
as hints or suggestions from time to time, and to surrender oneself totally to Him.
Practice
There is no individual effort required in Siddha Yoga. The only effort needed is to please
the Guru by rendering service to him('Seva'). Remembrance is a must, and that is
all that is required: 24 hours a day. Individual prayers, meditation, etc. are left to
your needs, as per your needs and convenience, if you feel the requirement. There are no
restrictions or techniques: there is no bondage. There is no ban on the mundane activities
of the world. You are free to be a householder or stay single, whichever makes you feel
free and does not cause you to lose your happiness.
The daily practice of Siddha Yoga involves living your life with the awareness that "My
Guru's power is there to protect me, and is constantly watching over me". This awareness
is a must. 'Liberation' does not mean that one leads a life devoid of all laws and rules.
One should lead a life that is pure in actions too, and filled with awareness and
remembrance of the Guru's Shakti (power).
There are many practices otherwise laid down in the scriptures: Yogasanas, Pranayama,
etc. All these are impossible for one person to master even in an entire lifetime. Siddha
Yoga asks you to remain natural
('Sahaja') and to let the Shakti-the Divine Power-that is within you, to do everything
. One should surrender to that inner Shakti.
Meditation is spontaneous and natural. Once the shakti is awakened, meditation can happen
anywhere, even in the midst of a market, or in a train or bus, and even 24 hours a day.
The Guru
Faith is all-important. If one loses faith, one cannot attain anything. The Guru Gita, an
ancient scripture, proclaims clearly that the Guru is God manifest, God incarnate. Before
accepting anyone as Guru, one should judge if he is capable of transmitting his spiritual
power to others. His eyes radiate with the inner glow of the bliss of Self-realization. Only
one who dwells constantly in the blissful state of the realm of the Self can be capable of
bestowing his grace upon others, to give them the same experience. One can feel this by staying
close('Sannidhya') to such a Guru, who is also known as the 'Sadguru' or 'True Guru'.
The ancient scripture Guru Gita explains
the meaning of
'Guru' as the 'remover of ignorance' ('Gu' signifying the darkness of ignorance and
'Ru', the light of knowledge).It says that the Vedas, Puranas, etc. are confusing and people get
misled if they do not seek refuge in the Guru. Those who do not know of this truth (about the Guru)
spend their life wandering fruitlessly. Today, this is the reason why spirituality is being
commercialised, since people are easily misled.
The Disciple
The Siddha path is one of discipline. Indeed, the word 'disciple' is derived from 'discipline'.
Only one who is disciplined, and follows the Guru, is a true disciple. This is self-discipline,
which comes from within. There are no laid-down rules or practices. The path of Siddha Yoga is
open equally to all, from the richest to the poorest, for all sects and religions, irrespective
of gender, age or marital status.
Kundalini is the basis of Siddha Yoga, and indeed, of
all practices of Yoga. Kundalini is the creative force of this universe. She is
also known as 'Serpent Power'. It is this energy that manifests itself, of its
own free will, as this entire universe with all its diversity. The world is a
play of this Power of Consciousness or Chiti Shakti. The Kundalini energy
can be considered to be dormant at the base of the spinal column in every
human being. It is the divine function of the Siddha Guru to awaken this dormant
Kundalini within the seeker. The awakening is achieved by the mystical process
known as Shaktipat. Enlightenment or Realisation dawns from within as a
result of the awakening of the Kundalini. The process of awakening of the
Kundalini is rendered safe and smooth by the divine grace and control of the
Siddha Guru.
Shaktipat Deeksha
The process of bestowal of grace, from the Guru to the disciple, is known as Shaktipat
Deeksha. It has been compared to the process of a lit candle lighting up an unlit one. The Siddha
Guru alone is capable of awakening the
Kundalini Shakti
(Divine Power) lying dormant within oneself, which is the basis of this universe. Once awakened by
the Guru's
grace (through touch, through a word, through sight, or even through
will), this Shakti works by itself for the progress of the individual and leads him forward
on the path
of self-realization.
The word Deeksha is made up of two syllables: 'Dee' stands for
'Granting closeness to Shiva' and 'Ksha' implies 'Destruction of all past sins'. Thus, the
initiation or
Deeksha by the Siddha Guru is the gateway to experiencing the Ultimate. Thereafter one need
not look for God outside, one shall experience
Him within one's own
Self. This is Self Realization.
Lectures or books cannot give anyone the complete awareness, or even evidence: only one's own
experience can be the testimony to that realization of the Ultimate. If one asks the Guru, He
will say, "The truth lies within you: Search for it". The disciple can only pray for the power
to know that Self and be liberated. This power ('Shakti') is bestowed through
Shaktipat.
The Shaktipat Deeksha is offered to worthy individuals in the
Siddha Meditation Intensives conducted annually at Siddhaloka. Param Poojya Swami
Chetanananda Saraswati, the Siddha Guru, conducts this unique event and bestows the Shaktipat
Deeksha through HIS Divine Touch..
The Last Word
Man has no time in his short lifespan to study and learn
and practice
innumerable intricate philosophies or techniques, and stumble from pillar to post seeking
the unknown. Of our limited years, the first 25 or so are spent in studies, learning a little bit
of a small, specialised field. The next 25 years are wasted in chasing money, in the name of one's
spouse and children. When one is retired and unable to work, where is the time to do all the
Sadhana (effort,penance), towards the elusive 'Self-realization' ? If then one starts
wandering, where can peace
be found?
Techniques, practices and philosophies are not of much use to man. First one should realize the greatness of humanity. One must realize that the true goal of human life is 'Happiness'. And happiness dwells within one's very own Self. Once this is known and one remains firm in striving towards it, the goal shall surely be achieved.
In the turbulent waves tossing man about in the ocean of worldly existence, the Guru's feet are the only refuge, guaranteeing solace, peace and liberation.